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1 σήκωμα
σήκωμα, τό, Gewicht; Hyperid. bei Poll. 4, 172; μολύβδινον, Pol. 8, 7, 9. Gegengewicht in der Waage, u. übertr. wie ῥοπή, οἱονεὶ σήκωμα προςλαμβάνειν, 18, 7, 3; auch übh. Maaß, Böckh Staatshaush. II p. 344 u. Inscr. 123. – Uebertr., Vergeltung, Phalaris ep. 2. – Wie σηκός 2, heiliger Raum, Kapelle, Λυκαίου πλησίον σηκώματος, Eur. El. 1274.
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2 φιλό-μοχθος
φιλό-μοχθος, = φιλόπονος, Phalaris ep. 54 E.; φιλόμοχϑα adv., Maneth. 4, 277.
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3 φαλαρισμός
φαλαρισμός, ὁ, Grausamkeit, wie die des Phalaris, Cic. Att. 7, 12.
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4 φαλαρίζω
φαλαρίζω, grausam sein, wie der Tyrann Phalaris, Sp.
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5 καυτήρ
καυτήρ, ῆρος, ὁ, der Verbrenner; ταύρῳ χαλκέῳ, vom Phalaris, Pind. P. 1, 95; – das Brenneisen, χάλκεος, Hippocr.; zum Brandmarken, Luc. pisc. 46; Plut. – Sp. auch = das Brandmal.
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6 εὐ-παρ-ηγόρητος
εὐ-παρ-ηγόρητος u. εὐπαρήγορος, leicht zu trösten, Phalaris ep. 55 u. Sp.
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7 ὑπο-σφρᾱγίζομαι
ὑπο-σφρᾱγίζομαι, med., untersiegeln, Phalaris.
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8 μιν
μῐν = αὐτόν, αὐτήν, αὐτό. (“Die im Papyrus über μιν stehende Variante νιν zeigt, daß die Orthographie dieser Form bei Pindar schon früh umstritten war,” Radt on Pae. 6.115 “Le plus sage est de suivre les manuscrits,” Des Pl., 24: νιν pro μιν passim scrips. Mommsen, Bergk, Schr., al.: * = v. l. νιν.)a = αὐτόν. εἰ δέ μιν ἔχων τις οἶδεν τὸ μέλλον (i. e. πλοῦτον) *O. 2.56 μιν ἔντὐ ἀνάγκα. Herakles O. 3.28 ἐπεί μιν αἰνέω Psaumis *O. 4.14 κατεφάμιξεν καλεῖσθαί μιν Iamos *O. 6.56 μετάλλασέν τέ μιν Iamos *O. 6.62 μιν λύραι μολπαί τε γινώσκοντι Hieron *O. 6.96 θῆκέ μιν ζαλωτὸν ( γαμβρόν) *O. 7.6καί ῥά μιν χώρας ἀκλάρωτον λίπον, ἁγνὸν θεόν O. 7.59
ἀλλά μιν οὐκ εἴασεν Zeus *O. 7.61 ἤρειδεν δέ μιν Herakles O. 9.32 μὴ καθέλοι μιν αἰὼν Lokros *O. 9.60 ἐκάλεσσέ μιν ἰσώνυμον ἔμμεν Opous *O. 9.63 μιν ἐν Ἄρει παραγορεῖτο μή ποτε ταξιοῦσθαι Patroklos *O. 9.76 [ μή μιν ( ὔμμιν coni. de Jongh) O. 11.17] καὶ Δαμαίῳ μιν (= χαλινόν) θύων ταῦρον ἀργάεντα πατρὶ δεῖξον *O. 13.69 πιθέσθαι κελήσατό μιν Bellerophon *O. 13.80 σὺν δ' ἀνάγκᾳ μιν φίλον ἔσανεν Hieron P. 1.51 οὐδέ μιν φόρμιγγες δέκονται Phalaris P. 1.97 ἁ δ' ἀποφλαυρίξαισά μιν Apollo *P. 3.12 κλέπτει τέ μιν Apollo P. 3.29 καί ῥά μιν φέρων Jason P. 3.45 ἰατῆρά τοι κέν μιν πίθον παρασχεῖν Cheiron P. 3.65 ἐσθὰς δ' ἀμφοτέρα μιν ἔχεν Jason P. 4.79 στεφάνοισί τέ μιν ποίας ἔρεπτον Jason P. 4.240 κείνων τέ μιν ὀάροις λύρᾳ τε κοινάσομαι Zeus N. 3.11 οὐδέ μίν ποτε φόβος ἀνδροδάμας ἔπαυσεν ἀκμὰν φρενῶν Telamon N. 3.39 πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν Peleus N. 5.31 ἔνθα μιν εὔφρονες ἶλαι σὺν καλάμοιο βοᾷ θεὸν δέκονται Poseidon N. 5.38 λέγοντι γὰρ Αἰακόν μιν ὑπὸ ματροδόκοις γοναῖς φυτεῦσαι Zeus N. 7.84 ἐγκιρνάτω τίς μιν ( κρατῆρα) N. 9.50 ἐν τελεταῖς δὶς Ἀθαναίων μιν ὀμφαὶ κώμασαν Theaios N. 10.34 καί μιν οὔπω τεθναότ' ἔκιχεν Kastor N. 10.74 [ ἀγαθοῖσί μιν αἰνεῖσθαι (Mingarelli: ἀγαθοῖς μὲν αἰνεῖσθαι codd.: ἀγαθοῖσιν ἐπαινεῖσθαι Schr.) N. 11.17] ἐθέλω ἢ Καστορείῳ ἢ Ἰολάοἰ ἐναρμόξαι μιν ὕμνῳ Herodotos I. 1.16εἴη μιν ἔρνεσι φράξαι χεῖρα I. 1.64
εἶδ' Ἀπόλλων μιν Xenokrates I. 2.18 ἁδεῖα δ' ἔνδον μιν ἔκνιξεν χάρις Herakles I. 6.50 ( ἷνας) ταί μιν ῥύοντό ποτε Achilles I. 8.52 γεραίρετέ μιν Nikokles I. 8.62 “ ἀλλά μιν ποταμῷ σχεδὸν μολόντα φύρσει” (“den Feind,” Radt) Pae. 2.73 ὤμοσε γὰρ θεός μή μιν εὔφρον' ἐς οἶκον μήτ ἐπὶ γῆρας ἱξέμεν βίου Neoptolemos *Pae. 6.115 ἀλλά μιν Κρόνου παῖ[δες] κεραυνῷ χθόν' ἀνοιξάμενοι ἔκρυψαν τὸ πάντων ἔργων ἱερώτ[ατον ( ναόν) *Πα... σὲ δ' ἐγὼ παρά μιν αἰνέω μέν, Γηρυόνα ( παρ' ἀμίν v. l. in codd. Aristidis; v. Σ ad loc., παρ' αὐτὸν τὸν Ἡρακλέα) fr. 81 ad Δ. 2. καί μ[ιν (ν[ιν Π̆{pc}) *fr. 169. 23. Σθενέλοιό μιν υἱὸς κέλευσεν Herakles fr. 169. 44.b= αὐτήν. φιλεῖ δέ μιν Παλλάς Semele *O. 2.26 μιν γέρας ἔσσεσθαι ( νᾶσον) *O. 7.67 ἔχει τέ μιν ( νᾶσον) O. 7.70 οὔ μιν ἄλυξεν ( βίαν) P. 8.16 ] δέ μιν ἐν πέλαγος ῥιφθεῖσαν Asteria *Πα. 7B. 46. καλέοντί μιν Ὀρτυγίαν ναῦται πάλαι Delos Πα. 7B. 48.c = αὐτό. οὔ μιν διώξω ( τὸ πόρσω) *O. 3.45d fragg.τὶν μὲν [πά]ρ μιν μ[ Pae. 10.18
οὐδέ μ[ιν (supp. Lobel) *fr. 51f. c. 5. -
9 καυτήρ
II v. καυστήρ. -
10 περιφλέγω
A burn, blaze all round, Id.2.648c.II trans., burn up, wither,θέρος π. τὰ γεννώμενα Ph. 2.391
;ἆσθμα π. χαίτην D.Chr.36.47
: with acc. understood,πρὶν ἢ τὸν ἥλιον -φλέγειν Poll.10.51
; overheat, Plu.2.651b, Sor.1.72 :—[voice] Pass., of victims in the bull of Phalaris, Plb.12.25.2; to be singed, Philum. Ven.7.12: metaph., Plu.2.498b ; cf. περιφλεύω.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιφλέγω
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11 πυρπολέω
A light and keep up a fire, watch a fire, Od.10.30, X.Cyr. 3.3.25; π. τοὺς ἄνθρακας stir up, fan the fire, Ar.Av. 1580.II burn with fire, Id.Th. 727; τινα, of the bull of Phalaris, Phalar.Ep. 66.2:—[voice] Pass., Phld.Piet.89.2 waste with fire, burn and destroy,τὴν οἰκίαν Ar.Nu. 1497
; ;π. καὶ καίουσι καὶ σφάττουσι Luc.Cal.19
:—[voice] Med., πᾶσαν πυρπολέεσθαι [τὴν 'αττικήν] cause it to be burnt with fire, Hdt.8.50.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πυρπολέω
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12 συνωμία
A space between the shoulder-blades, withers, in the bull of Phalaris, Plb.12.25.3 (pl.); in a horse, Hippiatr.128 (pl.); τῶν ἐν τῇ ῥάχει καὶ τῇ σ. γενομένων ἑλκῶν ib.26; in a human being, ἀλγοῦσιν, [full] οἱμὲν τὴν κεφαλήν, οἱ δὲ συνωμίας καὶ ὀσφύν Paul.Aeg.3.20
;καθ' ὅλων τῶν κατὰ τὴν σ. μερῶν Id.6.88
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνωμία
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13 φαλαρισμός
φᾰλᾰρισμός, ὁ,A tyranny, like that of Phalaris, Cic.Att.7.12.2.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φαλαρισμός
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14 φαλαρίς
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φαλαρίς
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15 χαλκεύω
A make of copper or bronze or (generally) of metal, forge,δαίδαλα πολλά Il.18.400
; , etc.; τὸν χαλκέα αὐτὸν χ. work him on the anvil, Pl.Euthd. 301d: metaph.,ἀψευδεῖ πρὸς ἄκμονι χάλκευε γλῶσσαν Pi.P.1.86
: in [voice] Med. sense,πέδας χαλκεύεται αὑτῷ Thgn.539
;χαλκεύεσθε μηνίσκους φορεῖν Ar.Av. 1114
(troch.);ἐχαλκεύσατο κράνη.. ὁλοσίδηρα Plu.Cam.40
:—[voice] Pass., to be wrought or forged,ἐξ ἀδάμαντος ἢ σιδάρου κεχάλκευται Pi.Fr.123.4
; ἀφ' ὁπόσων ταλάντων κεχ. at the cost of.., Luc.JTr.11;τῶν κεχαλκευμένων πρὸς ἀπώλειαν ὅπλων D.S.17.58
: metaph., ἐπὶ τοῖς δεδεμένοις χαλκεύεται [ταῦτα] these arms are being forged against.., Ar.Eq. 469; also of the victims in Phalaris' bull, Phalar.Ep. 113.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαλκεύω
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16 καυτήρ
καυτήρ, ῆρος, ὁ, der Verbrenner; ταύρῳ χαλκέῳ, vom Phalaris; das Brenneisen; zum Brandmarken; das Brandmal -
17 φαλαρίζω
φαλαρίζω, grausam sein, wie der Tyrann Phalaris -
18 φαλαρισμός
φαλαρισμός, ὁ, Grausamkeit, wie die des Phalaris -
19 βδελύσσομαι
βδελύσσομαι fut. βδελύξομαι; 1 aor. ἐβδελυξάμην; pf. mid. 3 sg. ἐβδέλυκται (Pr 28:9); aor. pass. ἐβδελύχθην (all LXX) (s. two preced. entries; Hippocr.; Achaeus, TGF Fgm. 12, p. 749; Aristoph. et al. [Nägeli 15; Anz 305]; PLond VI, 1927 [IV A.D.], 34; PCairMasp 353, 16; LXX; PsSol 2:9; TestLevi 16:2; TestGad 3:2; JosAs 11 cod. A [p. 53, 18 Bat.]; ApcrEzk P 1 recto 15; Tat.; Theoph., Ant.; Pel.-Leg. p. 9, 9) to detest someth. because it is utterly offensive or loathsome, abhor, detest τὶ someth. (cp. Phalaris, Ep. 141, 2; Eratosth. p. 17, 10; Polyb. 33, 18, 10; Jos., Bell. 6, 172, Ant. 14, 45; Gen 26:29; Lev 11:11, 13 al.; CPJ I, 141, 9 of hatred for Jews): cult images Ro 2:22. The perf. pass. ptc. ἐβδελυγμένος (cp. Lev 18:30; Pr 8:7; Job 15:16; 3 Macc 6:9) = βδελυκτός (w. δειλός, ἄπιστος) detestable (because of polytheistic worship) Rv 21:8.—DELG s.v. βδελυρός. M-M. TW. -
20 εἷς
εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός a numerical term, ‘one’ (Hom.+)① a single pers. or thing, with focus on quantitative aspect, oneⓐ in contrast to more than oneα. adj. μίλιον ἕν Mt 5:41; cp. 20:12; 25:15, 24; Ac 21:7; 28:13; 2 Pt 3:8. Opp. πάντες Ro 5:12 (εἷς ἄνθρωπος as Hippocr., Ep. 11, 2 [IX p. 326]; SHanson, Unity of the Church in the NT, ’46, 65–73 [lit.]). Opp. the nation J 11:50; 18:14 (cp. Oenom. in Eus., PE 5, 25, 5 μεῖον εἶναι ἕνα ἀντι πάντων πεσεῖν τὸν βασιλέα=it is a lesser evil when one, instead of all the citizens, falls, namely, the king).β. noun, Lk 23:16 (17) v.l. w. partitive gen. (Diod S 1, 91, 5 αὐτῶν εἷς; Jos., Vi. 204; Just., A I, 1, 1 al.) Mt 5:19; 6:29; 18:6; Mk 9:42; Lk 12:27; 15:21 v.l.; 17:2, 22; 23:39; J 19:34 or w. ἐκ (Maximus Tyr. 1, 6 ab ἐκ πολλῶν εἷς; Lucian, Somn. 9; Jos., Bell. 7, 47) Mt 18:12; 22:35; 26:21; Mk 14:18; J 1:40; 6:8; Ac 11:28 al. ὁ εἷς τῶν δώδεκα one of the twelve Mk 14:10 is a peculiar expr. (cp. BGU 1145, 25 [18 B.C.] ὁ εἷς αὐτῶν Ταυρῖνος; UPZ 161, 50; 54; PTebt 138; 357, 10).ⓑ in contrast to the parts, of which a whole is made up (Theophr. in Apollon. Paradox. 16 τὰ πολλὰ ἓν γίγνεσθαι; Stephan. Byz. s.v. Ὠκεανός: γίγνεται ἐκ δύο εἰς ἕν; Just., D. 103, 5 ἐξ ἀμφοτέρων … ἓν ὄνομα). ἔσονται οἱ δύο εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16 (all three Gen 2:24). οἱ πολλοὶ ἓν σῶμά ἐσμεν we, though many, form one body Ro 12:5; cp. 1 Cor 12:12, 20; Eph 2:15. πάντες εἷς ἐστε you are all one Gal 3:28. ἕν εἰσιν 1 Cor 3:8; cp. J 10:30; 17:11, 21–23 (cp. 1QS 5, 2; Just., D. 42, 3 ἓν ὄντες πρᾶγμα). Also εἰς τὸ ἕν 1J 5:8 (Appian, Iber. 66 §280 ἐς ἕν=together, as a unity). εἰς ἕν J 11:52 (cp. 1QS 5, 7). ὁ ποιήσας τὰ ἀμφότερα ἕν who has united the two divisions Eph 2:14.—MAppold, The Oneness Motif (John) ’76.ⓒ w. negative foll. εἷς … οὐ (μή), stronger than οὐδείς (Aristoph., Eccl. 153, Thesm. 549; X., An. 5, 6, 12; Demosth. 30, 33 ἡ γυνὴ μίαν ἡμέραν οὐκ ἐχήρευσεν; Dionys. Hal., Comp. Verb. 18) ἓν ἐξ αὐτῶν οὐ πεσεῖται not one of them will fall Mt 10:29 (Lucian, Herm. 28 ἓν ἐξ ἁπάντων); cp. 5:18; Mk 8:14; Lk 11:46; 12:6. The neg. rarely comes first Mt 5:36.② a single entity, with focus on uniformity or quality, oneⓐ one and the same (Pind., N. 6, 1 ἓν ἀνδρῶν, ἓν θεῶν γένος• ἐκ μιᾶς δὲ πνέομεν ἀμφότεροι; Dio Chrys. 19 [36], 6; Maximus Tyr. 19, 4a; cp. OGI 383, 59 [I B.C., the ruler’s statue is to be made of the type of stone used for statues of the gods]; Gen 11:1; 40:5; Lev 22:28; Wsd 7:6; Ar. 13, 5 μία φύσις τῶν θεῶν) ἐν ἑνὶ οἴκῳ in one and the same house Lk 12:52 (Diod S 14, 43, 1 ἐν ἑνὶ τόπω). Expressing unanimity ἐν ἑνὶ στόματι w. one voice Ro 15:6; τοῦ ἑνὸς ἄρτου one and the same loaf 1 Cor 10:17; εἷς ὁ θεός one and the same God (Amphitheos of Heracleia: 431 Fgm. 1b Jac. Διόνυσος κ. Σαβάζιος εἷς ἐστι θεός; difft. Ath. 10, 2 ἑνὸς ὄντος τοῦ πατρὸς καὶ τοῦ υἱοῦ) Ro 3:30; cp. 9:10; 1 Cor 6:16f; 12:9, 13. εἷς κύριος, μία πίστις, ἓν βάπτισμα• εἷς θεός κτλ. (cp. the three genders of εἷς consecutively in Simonides 97 Diehl2 ἓν πέλαγος, μία ναῦς, εἷς τάφος [of shipwrecked pers.]; Just., D. 63, 5 μιᾷ ψυχῇ … συναγωγῇ … ἐκκλησίᾳ) Eph 4:5f (NJklA 35, 1915, 224ff. The repetition of εἷς is like Herm. Wr. 11, 11; Epict. 3, 24, 10ff).—Rv 9:13; 18:8; Ac 17:26. ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ Phil 1:27; cp. Ac 4:32 (cp. Aristot., EN 9, 8, 2; Plut., Mor. 478c). τὸ ἓν φρονεῖν be of one mind Phil 2:2. συνάγειν εἰς ἕν unite, bring together (Pla., Phileb. 23e; Dionys. Hal. 2, 45, 3 συνάξειν εἰς ἓν τὰ ἔθνη; POxy 1411, 3 τῶν δημοσίων εἰς ἓν συναχθέντων; TestJob 28:5 τὰ χρήματα ἐὰν συναχθῇ εἰς ἓν ἐπὶ τὸ αὐτό ‘if all [our] valuables were brought together at one place’; Jos., Bell. 3, 518) J 11:52. τὸ ἓν καὶ τὸ αὐτό one and the same 1 Cor 12:11 (cp. Diod S 11, 47, 3; 17, 104, 6; Epict. 1, 11, 28; 1, 19, 15; Just., D. 123, 1 ἑνὸς καὶ τοῦ αὐτοῦ … νόμου); cp. ἓν καὶ αὐτό τινι 11:5.—εἰς ἕνα τόπον in a place by itself (Jos., Ant. 6, 125) J 20:7.ⓑ (a) single, only one (Diod S 16, 11, 2; Appian, Bell. Civ. 2, 44 §180 εἷς ἀνήρ; Maximus Tyr. 11, 6c μαντεῖον ἕν al.; Just., D. 141, 3 τῆν μίαν τοῦ Δαυεὶδ … παράπτωσιν) λόγον ἕνα Mt 21:24 (GrBar 5:1); Gal 5:14. ἕνα ἄρτον Mk 8:14. εἷς ἄρτος 1 Cor 10:17a (εἷς ἄ. is also the symbol of the unity of the Pythagorean fellowship: Diog. L. 8, 35; here Diog. L. adds that οἱ βάρβαροι hold the same view ἔτι καὶ νῦν). πῆχυν ἕνα Mt 6:27 (s. πῆχυς); ἓν μέλος 1 Cor 12:26; ἓν ἔργον J 7:21 (here, following ἕν, καί adds an indication of the greatness of the accomplishment, as Appian, Bell. Civ. 2, 133 §555 ἓν ἐκ τῶν Καίσαρος ἔργων προὔθηκα …, καί). εἷς ἐστιν ὁ ἀγαθός Mt 19:17; ποιῆσαι ἕνα προσήλυτον 23:15; ἕνα εἶχεν υἱὸν ἀγαπητόν he had an only son, whom he loved dearly Mk 12:6 (εἷς υἱ. as Phalaris, Ep. 18). ὁ δὲ θεὸς εἷς ἐστιν Gal 3:20; cp. Mk 12:32; 1 Cor 8:4, 6 (v.l. adds to God the Father and Jesus Christ ἓν πνεῦμα ἅγιον κτλ. Cp. also Maximus Tyr. 11, 5a θεὸς εἷς … κ. πατήρ, κ. θεοὶ πολλοί and as early as Xenophanes, Fgm. 19 Diehl3 εἷς θεὸς ἔν τε θεοῖσι κ. ἀνθρωποῖσι μέγιστος [= Fgm. 23 Diels]); Js 2:19; PtK 3 p. 15, 20 (Herm. Wr. 11, 11; 14 εἷς ὁ θεός; POxy 1382, 20 εἷς Ζεὺς Σάραπις; Sb 159, 1 εἷς θεὸς ὁ βοηθῶν ὑμῶν; Philo, Spec. Leg. 1, 67; Jos., Ant. 5, 97 θεός τε εἷς; 8, 343, C. Ap. 2, 193; SibOr 4, 30 and Fgm. 1, 7; Ath. 6, 1 μονάς ἐστιν ὁ θεός, τοῦτʼ ἔστιν εἷς; 6, 4 ὁ θεὸς εἷς; s. EPeterson, Εἷς Θεός 1926; D. Monotheismus als polit. Problem ’35; additional reff. Horst, Ps.-Phoc. p. 151f). εἷς ἐστιν ὑμῶν ὁ διδάσκαλος Mt 23:8; cp. vs. 9. μιᾶς γυναικὸς ἀνήρ a husband married only once (numerous sepulchral ins celebrate the virtue of a surviving spouse by noting that he or she was married only once, thereby suggesting the virtue of extraordinary fidelity, e.g. CIL VI, 3604; 723; 12405; 14404; cp. Horace, Odes 3, 14, 4; Propertius 4, 11, 36; Valerius Maximus 4, 3, 3; and s. esp. CIL VI, 1527, 31670, 37053=ILS 8393 [text and Eng. tr.: EWistrand, The So-Called Laudatio Thuriae, ’76]; s. GWilliams, JRS 48, ’58 16–29. For the use of μία in ref. to a woman: Ael. Aristid. 46 p. 346 D.: ὑπὲρ μιᾶς γυναικός=for only one woman; μία γυνή quite freq.: Diod S 17, 72, 6; cp. 1, 80, 3, where the phrase γαμοῦσι μίαν simply means that the priests married only once, not that they lead a strictly moral life, a concept for which Greeks never use the expression μιᾶς γυναικὸς ἀνήρ or anything like it; Hippostratus [III B.C.]: 568 Fgm. 1 Jac.; Appian, Bell. Civ. 4, 95 §402; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ: Ath. terms a second marriage εὐπρεπής μοιχεία veiled adultery) 1 Ti 3:2, 12; Tit 1:6; others render husband of one wife (e.g. RSV in later printings; REB). Correspondingly ἑνὸς ἀνδρὸς γυνή (cp. the exemplary conduct of Hannah [Anna] Lk 2:36; Paus. 7, 25, 13 the priestess of the earth goddess must be a woman who, before she became a priestess, was not πλέον ἢ ἑνὸς ἀνδρὸς ἐς πεῖραν ἀφιγμένη) 1 Ti 5:9.—Abs. 1 Cor 9:24; 2 Cor 5:14. μεσίτης ἑνός an intermediary for one alone Gal 3:20; cp. Js 4:12. οὐδὲ εἷς not even a single (X., Mem. 1, 6, 2, Cyr. 1, 3, 10 et al.; Sir 42:20; 49:14 v.l.; 1 Macc 11:70) Mt 27:14; Ac 4:32. Freq. at the end of a sentence or clause (ref. fr. comedy in ESchwartz, NGG 1908, p. 534, 3. Also Hermocles [IV–III B.C.] p. 174, 17 Coll. Alex.; Dio Chrys. 21 [38], 23; Ael. Aristid. 28, 156 K.=49 p. 542 D.; 53 p. 617 D.; Epict. 2, 18, 26, Enchir. 1, 3; Philonides in Stob. 3, 35, 6 ed. Hense III p. 688; Mitt-Wilck. I/2, 59, 5 [39 A.D.]; Bel 18 Theod.; 1 Macc 7:46) Ro 3:10; οὐδὲ ἕν foll. by ἐὰν μή J 3:27. This is a good reason for placing the period after οὐδὲ ἕν J 1:3 (s. GBergh van Eysinga, PM 13, 1909, 143–50. EHennecke, Congr. d’ Hist. du Christ. I 1928, 207–19; Md’Asbeck, ibid. 220–28; REisler, Revue de Philol. 3 sér. 4, 1930, 350–71; BVawter, CBQ 25, ’63, 401–6; KAland, ZNW 59, ’68, 174–209; Metzger 195f; γίνομαι 2a), but the lack of inner punctuation in the older mss. validates consideration of alternative punctuation. οὐκ ἔστιν ἕως ἑνός there is not even one Ro 3:12 (Ps 13:3; Just., D. 103, 2 οὐδὲ μέχρις ἑνὸς ἀνθρώπου ‘not a single person’). μία εἴσοδος the only entrance Hs 9, 12, 6.—ἕν only one thing: ἔτι ἕν σοι λείπει you still lack only one thing (Jos., Bell. 4, 257) Lk 18:22. ἕν σε ὑστερεῖ you lack only one thing Mk 10:21; cp. Lk 10:42. ἓν οἶδα at least this one thing I know J 9:25. ἓν δὲ τοῦτο this one thing (Porphyr., Vi. Plot. 19; Just., D. 115, 6 ἓν δὲ μικρὸν ὁτιοῦν) 2 Pt 3:8.—ἓν δέ is a short interjectional sentence (like Xenophon Eph. 1, 5, 3 τοσοῦτο δέ•) just one thing! Phil 3:13 (AFridrichsen, ConNeot 9, ’44, 31f).—Gal 5:14 commercial imagery εἷς λόγος (just) one entry, one heading (cp. BGU 831, 13).ⓒ alone (οὐδεὶς) … εἰ μὴ εἷς ὁ θεός Mk 2:7 (in the parallel Lk 5:21 μόνος ὁ θεός, cp. Herm Wr. 11, 11 εἰ μὴ εἷς ὁ θεός … εἰ μὴ μόνῳ τῷ θεῷ); 10:18; 12:29 (Dt 6:4); Mt 23:10; Lk 18:19.—EBishop, ET 49, ’38, 363–66.③ an unspecified entity, some/one=τὶς, whereby εἷς can mean exactly the same thing as the indef. art. (Aristoph. et al. [Av. 1292 εἷς κάπηλος]; Περὶ ὕψους 33, 4 p. 62, 18 V. [the rdg. of cod. Paris], εἷς ἕτερος w. μή ‘for no other reason’; Strabo 5, 3, 2, 230c ἐπηγγείλατο ἕνα ἀγῶνα ἱππικόν; Syntipas p. 29, 3 μία γαλῆ; Appian, Liby. 117 §554 νυκτὸς μιᾶς=one night; Marc. Diac. 27, 5 ἐν μιᾷ ἡμέρᾳ=on a certain day; SIG 1170, 15 [160 A.D.] μιᾷ ἡμέρᾳ; UPZ 162 I, 27 [117 B.C.]; PAmh 30, 28 [II B.C.] Κονδύλου ἑνὸς τῶν ἁλιείων; BGU 1044, 6; Gen 21:15; Jdth 14:6; 1 Esdr 3:5. B-D-F §247, 2; Mlt. 96f; Rob. 674f; Mlt-Turner 195f; EBruhn, RhM 49, 1894, 168–71; JWackernagel, Syntax II2 1928, 151; MBlack, An Aramaic Approach3, ’67, 104–6).ⓐ someone, anyone Mt 18:24; 19:16; Mk 10:17; εἷς ὀνόματι Κλεοπᾶς Lk 24:18. Oft. w. partitive gen. foll. (Alexis 220, 5; Diod S 20, 107, 5 εἷς τῶν φίλων; Epict. 4, 2, 9; Dio Chrys. 71 [21], 15 εἷς τῶν Σπαρτῶν; TestJob 26:6 μίαν τῶν … γυναικῶν; Jos., Ant. 9, 106) ἕνα τῶν προφητῶν (some) one of the prophets Mt 16:14 (a diminishing term? s. Reader, Polemo p. 257). ἕνα τ. συνδούλων 18:28. ἐν μιᾷ τ. πόλεων Lk 5:12. ἐν μιᾷ τ. ἡμερῶν on one of the days vs. 17; cp. 15:19, 26; 22:47.ⓑ as indef. art. (s. at 3 above beg.) εἷς γραμματεύς a scribe Mt 8:19. συκῆν μίαν a fig tree Mt 21:19; cp. 26:69; Mk 12:42. παιδάριον ἕν J 6:9 v.l.; ἑνὸς ἀετοῦ Rv 8:13; cp. 18:21; 19:17; ἄρχων εἷς ἐλθών Mt 9:18. εἷς στέφανος ApcPt 3:10; ἓν σῶμα AcPlCor 2:26.ⓒ used w. τὶς (Pla., Thu., et al.; Jdth 2:13) εἷς τις νεανίσκος a certain young man Mk 14:51 v.l. W. partitive gen. foll. (Trypho Alex. [I B.C.] in Athen. 3, 78a ἕνα τινὰ τ. Τιτάνων; Aesop, Fab. 300 H./30 P. and H-H.; Hierocles 27, 484; IG XII/5, 445, 12 [III B.C.] ἕνα τινὰ αὐτῶν; Ael. Aristid. 29, 14 K.=40 p. 755D.: εἷς τις τ. χορευτῶν) εἷς τις τῶν παρεστηκότων a certain one of the bystanders vs. 47 (on the v.l. without τις s. PDickerson, JBL 116, ’97, 302); also εἷς τις ἐξ αὐτῶν (Jos., Vi. 290) Lk 22:50; J 11:49.④ marker of someth. that is first, the firstⓐ perh. Hebraistic (cp. Num 1:1 ἐν μιᾷ τοῦ μηνὸς τ. δευτέρου; 2 Esdr 10:17; Esth 1:1a; Jos., Ant. 1, 29.—But s. also Lydus, Mens. 3, 4 W. τὴν κεφαλὴν τ. χρόνου οἱ Πυθαγόρειοι οὐχὶ πρώτην ἀλλὰ μίαν ὠνόμασαν; Callim., Fgm. 550 P. [482 Schneider] πρὸ μιῆς ὥρης=before the first hour of the day) is its use w. expressions denoting time instead of the ordinal number εἰς μίαν σαββάτων on the first day of the week Mt 28:1; cp. Lk 24:1; Mk 16:2; J 20:1, 19; Ac 20:7; also κατὰ μίαν σαββάτου 1 Cor 16:2 (cp. Just., D. 41, 4 τῇ μίᾳ τῶν σαββάτων ἡμέρᾳ; 27, 5 [here w. πρό and μετά resp., in accordance with Latin usage]).ⓑ not Semitic (Hdt. 4, 161 μία, ἄλλη, τρίτη; Ael. Aristid. 36, 40 K.=48 p. 453 D.: ἕν, δεύτερον, τρίτον, τέταρτον; JosAs 2:17) εἷς καὶ δεύτερος a first and second Tit 3:10 (cp. Alciphron, Ep. 1, 9, 2; Galen XII 746 K.: ὕδωρ ὄμβριον ἔγχριε μέχρι μιᾶς καὶ δευτέρας ἡμέρας; Maximus Tyr. 28, 2h μίαδευτέρα; EpArist 143; Jos., Ant. 11, 150; 16, 350 πεσόντος ἑνός καὶ δευτέρου). S. also ἡ οὐαὶ ἡ μία Rv 9:12.—ἓν τριάκοντα Mk 4:8, 20 is prob. to be considered an Aramaism thirtyfold (B-D-F §248, 3; EKautzsch, Gramm. d. bibl. Aram. 1884 §66, 2; JHudson, ET 53, ’41/42, 266f).⑤ special combinations:ⓐ εἷς … εἷς (Hom. et al. εἷς μὲν … εἷς δέ: X., Cyr. 1, 2, 4; Aristot., Rhet. 2, 20, 1393a; pap in Mitt-Wilck. I/2, 50, 11 and 13 [III B.C.] ἓν μὲν … ἓν δέ; II/2, 372 V, 14 [II A.D.] ὁ εἷς … ὁ εἷς; POxy 1153, 14 [I A.D.] ἓν μὲν … καὶ ἕν; 2 Km 12:1; Sir 34:23f εἷς … καὶ εἷς; Esth 10:3g δύο, ἕνα τῷ λαῷ … καὶ ἕνα τ. ἔθνεσιν; TestJob 51:3 μιᾶς ὑποσειμιούσης τῇ μιᾷ) (the) one … the other Mt 20:21; 24:40f; 27:38; J 20:12; Gal 4:22; B 7:6f. εἷς τὸν ἕνα one another (=ἀλλήλους) 1 Th 5:11 (cp. Theocr. 22, 65 εἷς ἑνί; TestJob 27:3 εἷς τόν ἕνα κατέρραξαν ‘threw each other to the ground’).ⓑ εἷς … εἷς … εἷς one … another … a third Mt 17:4 (cp. 1 Km 10:3; 13:17, 18).ⓒ εἷς ἕκαστος every single, strengthening ἕκαστος, adj. Eph 4:16. Mostly subst.; s. ἕκαστος b.ⓓ ὁ εἷς … ὁ ἕτερος the one … the other (Aristot., De Rep. Ath. 37, 1; Hyperid. 5, 14f; UPZ 161, 39; 43; 46 [119 B.C.]; PGen 48, 6ff μίαν μὲν … τὴν δὲ ἑτέραν; BGU 194, 15f; Esth 5:1a; TestAbr A 11 p. 88, 29 [Stone p. 24]; Just. D. 49, 2 al.) Mt 6:24; Lk 7:41; 16:13; 17:34f; 18:10 al.; also ὁ εἷς … ὁ ἄλλος Rv 17:10.ⓔ distrib. (1 Ch 24:6 εἷς εἷς; AscIs 3:27 εἷς καὶ εἷς καὶ εἷς ἐν τόποις καὶ τόποις) καθʼ ἕνα, καθʼ ἕν (Hdt., Pla. et al.; 1 Esdr 1:31; 4 Macc 15:12, 14; Jos., Bell. 4, 240, Ant. 12, 191; Ath. 25, 3 καθʼ ἕνα καὶ κατὰ ἔθνη) ITr 12:2; καθʼ ἕνα πάντες all, one by one 1 Cor 14:31 (cp. Ps.-Xenophon, Cyn. 6, 14). ὑμεῖς οἱ καθʼ ἕνα ἕκαστος each one of you Eph 5:33. καθʼ ἕν one after the other (hence τὸ καθʼ ἕν ‘a detailed list’: PLille 11, 8 [III B.C.]; PTebt 47, 34; 332, 16) J 21:25. Also καθʼ ἓν ἕκαστον (X., Cyr. 1, 6, 22, Ages. 7, 1; EpArist 143) Ac 21:19. ἓν καθʼ ἕν (Aesop, Fab. 274 P.; PLeid II, X 1, 22) each one Rv 4:8. In this pass. the second ἕν could be an undeclined nom. as in εἷς κατὰ εἷς (cp. Lucian, Sol. 9; 3 Macc 5:34. Other exx. in W-S. §26, 9; 11 and Wetstein I 627) one after the other Mk 14:19; J 8:9. τὸ καθʼ εἷς opp. οἱ πολλοί individually Ro 12:5; but κατὰ ἕνα = ἕκαστον Hs 9, 3, 5; 9, 6, 3 (B-D-F §305). ἀνὰ εἷς ἕκαστος each one Rv 21:21.ⓕ ἀπὸ μιᾶς s. ἀπό 6 (as idiom w. noun to be supplied Mitt-Wilck. I/2, 46, 15 [338 A.D.] μίαν ἐκ μιᾶς, i.e. ἡμέραν=day after day).—B. 937; 1007f. DELG. M-M. EDNT. TW. Sv.
См. также в других словарях:
Phalaris — was the tyrant of Acragas (Agrigentum) in Sicily, from approximately 570 to 554 BC.HistoryHe was entrusted with the building of the temple of Zeus Atabyrius in the citadel, and took advantage of his position to make himself despot (Aristotle,… … Wikipedia
phalaris — ● phalaris nom masculin (grec phalaris) Nom générique de l alpiste (graminée), ou millet long, cultivé comme céréale non panifiable. ⇒PHALARIS, subst. masc. BOT. Plante de la famille des Graminées à tige frêle, ayant des feuilles longues et… … Encyclopédie Universelle
Phalaris — bezeichnet die Gattung der Glanzgräser aus der Familie der Süßgräser den sizilianischen Tyrannen Phalaris von Akragas (570–555 v. Chr.) Diese Seite ist eine Begriffsklärung zur Unterscheidung mehrerer … Deutsch Wikipedia
Phalăris [1] — Phalăris, stammte aus Astypaläa bei Rhodos, wurde aus seinem Vaterlande verbannt u. wendete sich nach Agrigent, wo er durch seinen Reichthum zu den höchsten Stellen im Staate gelangte u. 570 v. Chr. die Herrschaft an sich riß; er vergrößerte das… … Pierer's Universal-Lexikon
Phalăris [2] — Phalăris (P. L.), Pflanzengattung aus der Familie der Gramineae Phalarideae, 3. Kl. 2. Ordn. L.; Balg zweiklappig, mit von der Seite her gekielt zusammengedrückten, fast gleichen Klappen, einblüthig, mit einem schuppenförmigen Ansatze einer od.… … Pierer's Universal-Lexikon
Phalăris [1] — Phalăris L. (Glanzgras), Gattung der Gramineen, einjährige oder ausdauernde Gräser mit meist dichter, seitlich flachgedrückter, ährenförmiger Rispe, einblütigen Ährchen mit vier Hüllspelzen und wie diese grannenlosen Deckspelzen. Zehn Arten,… … Meyers Großes Konversations-Lexikon
Phalăris [2] — Phalăris, Tyrann von Akragas (Agrigent), 571 bis 555 v. Chr., aus Astypaläa gebürtig, wanderte nach Akragas aus, bemächtigte sich, da er als Bauherr eines Zeustempels daselbst viele Arbeiter in seinem Solde hatte, mit ihrer Hilfe der Herrschaft,… … Meyers Großes Konversations-Lexikon
Phalaris — Phalăris L., Pflanzengattg. der Gramineen. P. arundinacĕa L. (Glanzgras), mit breiten, schneidend scharfen Blättern und rötlicher Rispe; eine Abart ist das als Zierpflanze häufige weiß und grün gestreifte Bandgras oder span. Gras. Von P.… … Kleines Konversations-Lexikon
Phalaris [2] — Phalăris, wegen seiner Grausamkeit früh verrufener Herrscher (Tyrann) von Akragas (Agrigent) auf Sizilien, ungefähr 570 554 v. Chr.; er ließ die zum Tode Verurteilten in einem ehernen Stier rösten … Kleines Konversations-Lexikon
Phalaris — Phalaris, im 6. Jahrh. v. Chr. Tyrann von Agrigent, berüchtigt durch Grausamkeit; der Künstler Perillus verfertigte ihm einen hohlen ehernen Stier, in welchen ein Mensch eingeschlossen werden konnte; wurde der Stier durch unterlegtes Feuer… … Herders Conversations-Lexikon
Phalaris — Phalaris … Wikipedia Español